Archive for December, 2006

From Bishop Henderson re: alternative primatial oversight

December 7, 2006

Beloved, what follows is the product of prayer and labor in which I was involved in New York City on November 27, together with the other persons named.  There are two documents:  one is the response to requests for alternative primatial oversight, prepared by the group assembled at the suggestion of the Archbishop of Canterbury.  The second is  a statement released to the communications officers of the Anglican Communion and The Episcopal Church—more-or-less a description of the meeting, its purpose, the names of the participants (and those who, although invited, did not attend), and a general description of the response.

The response has already been rejected by the Bishop of Ft. Worth and the Bishop of Pittsburgh, two of the requesting bishops.  However, I would commend it to you as being a gracious and more-than-adequate provision designed to meet their needs  As you will see, the response gives those bishops and their dioceses a voice in choosing the alternative primate while maintaining the order and polity of The Episcopal Church; involves the Archbishop of Canterbury; maintains appropriate space and opportunity for conversation involving the requesting bishops/dioceses and the Presiding Bishop; draws attention to care for those congregations who disagree with their bishops—of whatever persuasion and conviction—and gives the requesting bishops a representative on the Advisory Panel.  In all ways I see it as a response to legitimate needs which builds bridges rather than burns them.

I commend it for your own prayer, study, and determination.

I. A Response to “An Appeal to the Archbishop of Canterbury”

Some bishops and dioceses of the Episcopal Church have requested that the Archbishop of Canterbury provide what they have variously called “alternative primatial oversight” or an “alternative primatial relationship.” In consultation with the Presiding Bishop, the Archbishop of Canterbury proposed that a number of bishops from the Episcopal Church meet to explore a way forward. A first meeting took place in September, and a second meeting in November developed the following proposal that seeks to address the concerns of those parishes and dioceses which for serious theological reasons feel a need for space, and to encourage them to remain within the Episcopal Church and the Anglican Communion.

1. Taking seriously the concerns of the petitioning bishops and dioceses, the Presiding Bishop, in consultation with the Archbishop of Canterbury, will appoint a Primatial Vicar in episcopal orders to serve as the Presiding Bishop’s designated pastor in such dioceses. The Primatial Vicar could preside at consecrations of bishops in these dioceses. The Primatial Vicar could also serve the dioceses involved on any other appropriate matters either at the initiative of the Presiding Bishop or at the request of the petitioning dioceses.

2. The Primatial Vicar would be accountable to the Presiding Bishop and would report to an Advisory Panel that would consist of the designee of the Archbishop of Canterbury, the Presiding Bishop’s designee, a bishop of The Episcopal Church selected by the petitioning dioceses, and the President of the House of Deputies (or designee).

3. This arrangement for a Primatial Vicar does not affect the administrative or other canonical duties of the Presiding Bishop except to the degree that the Presiding Bishop may wish to delegate, when appropriate, some of those duties to the Primatial Vicar. The Primatial Vicar and the Advisory Panel shall function in accordance with the Constitution and Canons of The Episcopal Church.

4. Individual congregations who dissent from the decisions of their diocesan leadership are reminded of the availability of Delegated Episcopal Pastoral Oversight and its process of appeal.

5. This arrangement is provisional in nature, in effect for three years, beginning January 1, 2007. During that time, the Presiding Bishop is asked to monitor its efficacy and to consult with the House of Bishops and the Executive Council regarding this arrangement and possible future developments.


II. StatementA group of bishops, including the Most Rev. Katharine Jefferts Schori, gathered at the initiative of the Archbishop of Canterbury, has developed a proposal for the appointment of a Primatial Vicar in response to those bishops and dioceses that have requested what they termed “alternative primatial oversight” or an “alternative primatial relationship.”

Those present at the September meeting, in addition to Bishops Griswold and Jefferts Schori, included Bishops Peter James Lee of Virginia, and Bishop John Lipscomb of Southwest Florida, as co-conveners, and Bishops James Stanton of Dallas, Edward Salmon of South Carolina, Robert Duncan of Pittsburgh, Jack Iker of Fort Worth, Dorsey Henderson of Upper South Carolina, Robert O’Neill of Colorado, and Mark Sisk of New York. Bishop Don Wimberly of Texas was invited but did not attend. The Rev. Canon Kenneth Kearon, Secretary-General of the Anglican Communion was also present at the September meeting.

The same bishops and Canon Kearon were invited to the November meeting with the exception of Bishop Griswold who had completed his tenure as Presiding Bishop. Bishop Don Johnson of West Tennessee joined the group in November. Bishops Salmon, Stanton, Iker, Duncan and Wimberly did not attend the November meeting. Bishop Lipscomb, who had been involved in the planning of the meeting, was unexpectedly hospitalized at the time of the November meeting, sent his sincere regrets, and was briefed on the meeting at its conclusion.

The proposal provides for the appointment by the Presiding Bishop, in consultation with the Archbishop of Canterbury of a Primatial Vicar as the Presiding Bishop’s designated pastor to bishops and dioceses that have requested such oversight. The Primatial Vicar, in episcopal orders, could preside at consecrations of bishops in those dioceses. The Primatial Vicar, accountable to the Presiding Bishop, would report to an advisory panel that would include the designees of the Archbishop of Canterbury, the Presiding Bishop, the President of the House of Deputies, and a bishop of the Episcopal Church selected by the dioceses petitioning for pastoral care by the Primatial Vicar.

The response makes clear that the arrangement does not affect the administrative or other canonical duties of the Presiding Bishop except to the degree that the Presiding Bishop may wish to delegate some of those duties to the Primatial Vicar. The response also specifies that the Primatial Vicar and the Advisory Panel shall function in accordance with the Constitution and Canons of the Episcopal Church.

The response drafted at the New York November 27th meeting is provisional in nature, beginning January 1, 2007 and continuing for three years. The New York group asked the Presiding Bishop to monitor its efficacy, and to consult with the House of Bishops and the Executive Council regarding the arrangement and possible future developments.

The response has been submitted to the Archbishop of Canterbury and to the bishops of the petitioning dioceses.

Bishop Lee of Virginia, co-convenor of the meetings that drafted the response said: “The group was conscious of the need to respond quickly to the needs of parishes and dioceses which felt themselves to be under pressure and sought a proposal which could be put into place without delay. Accordingly, this is a provisional measure that is entirely within the discretion of the Presiding Bishop and requires no canonical change nor any action by the General Convention. It is intended to provide some space for dioceses and congregations that feel they need it while the Anglican Communion sorts out more lasting measures to deal with differences. Those of us who drafted it hope it will be received and used in good faith.” 
 

The Bishop or the Grinch? (an Advent blog)

December 1, 2006

Come December 25th—Is Christmas Over?

Suggestions for a Fuller Celebration

-or-

Is Bishop Henderson the Grinch?

Christmas is celebrated quite differently in some branches of the Church.  In the sect in which I was raised, the tree was decorated shortly after Thanksgiving and removed no later than New Year’s Day, lest bad luck ensue.  We also started singing Christmas carols around Thanksgiving (if not earlier), but never after December 25th—after all, Christmas was over! 

In Anglicanism and other branches of catholic Christianity, the four weeks prior to Christmas Day constitute the season we call Advent—a season not for celebration, but for spiritual preparation in order that celebration of our Lord’s birth may be richer and more meaningful.  During this time, Anglicans do not (ordinarily) have Christmas parties, wish each other “Merry Christmas” or sing Christmas carols and songs.  But that practice can leave us—and especially our children—feeling left out of things in a culture that begins its celebration early and shuts the party down abruptly.

Alas and alack, our tradition takes care of that!  After honoring the semi-solemnity of Advent, we celebrate all Twelve Days of Christmas, beginning with the Feast of the Incarnation (December 25) and concluding not until January 5th—the Eve of the Feast of the Epiphany.  Celebrating these twelve days not only honors the Incarnation more fully than a one-day observation, but can embed within us a more conscious and enduring sense of God’s love given to us through Jesus.  Your own imaginations will be more fruitful than mine, but here are a few suggestions:

1.      Set up the tree whenever you wish, but do not decorate until Christmas Eve.  (This is good witness to our friends, but also can build up the appropriate sense of Advent expectation among the youngsters.)  (Or—like the Jesse tree in the Chapel at Trinity Cathedral—have the youngsters make decorations based on Old Testament symbols, and add one each day that the tree is up prior to Christmas.)

2.      Hold back some gifts for the children, spreading them out over the Twelve Days.

3.      Deliver gifts to others during the Twelve Days.

4.      Decide upon a simple act of charity for the family to work on during the Twelve Days, or several acts of charity to be accomplished on pre-designated days, and ensure that everyone’s aware that these acts are Christmas-related.

5.      Hold your Christmas parties during the Twelve Days—the Feast of the Holy Name (New Year’s Day), which is the 8th Day of Christmas—is both timely and convenient!

6.      Attend worship—or worship as a family at home—more frequently during the Twelve Days.  At least two of the feast days of the period continue the Christmas story:  December 28 (The Holy Innocents), January 1 (Holy Name); others include the feast day of the first Christian martyr (Stephen, on December 26, and St. John Evangelist, December 28th.

7.      Organize and/or attend a Christmas/Epiphany pageant or a Carol sing.

8.      Or incorporate a favorite personal or family activity in a way that emphasizes the importance of the birth of the Savior.

…and may all Twelve Days be blessings for you (please note that I am not prematurely wishing you a M—y C——-s!).

                                                                                    +dfh